1. |
Chai
01:52
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Chai
I am drinking chai in the land of my fathers,
steeped in the aroma of time and place.
In this ritual of taste and thought I am stirred
to the greater history of my own clan,
frayed like a seam, split along
the migrant edge of my heritage.
Each sip of chai
is a history of familiarity,
a little nudge of rumor, a strain of beating music,
a symbol of what I have never truly left behind.
Returning home,
armed with bags of tea distilled into promise,
the chai never quite tastes the same.
Maybe I never knew how much masala was needed,
maybe I have forgotten it is not chai, but teh, here,
maybe, this is simply where I stand,
treading the lines between flight and longing.
I am drinking chai in the land of my fathers,
I am drinking chai in this land.
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2. |
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Notions of a Lone Backpacker
I wanted to find a postcard Bali,
with untainted acres of padi, children
chasing ducks across narrow mud banks.
I saw myself stepping into light
that lifted me through rice terraces
twirling with parasols of saffron.
Instead, I’m brought to a field framing
villas of the Viceroy Hotel, where tourists
wake on water-borne beds, having dreamt
of rice stalks peeking between pillows.
Outside, women with oiled hair pulled tight
balance their baskets, winding through
narrow streets with shops that pledge
their future in culottes and tank tops.
Once bare-breasted, they worked
the fields, hip-slinging babies. Now, they
haggle on sidewalks over factory-made bags.
I never imagined I would be counting out
the hours in bottles of Bintang, while the locals
shade their eyes from the glare of sunsets,
as children race after the old ice-cream truck
when it clatters past the padi fields
into the Viceroy, although
it never once slows down for them.
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3. |
Buddha Next To
01:04
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Buddha Next to
The gods of Gianyar line the road to Denpasar -
Buddha next to Ganesh next to Rama next to Sita.
Eyes downcast, motorbikes muddy their peace.
Slowly crumbling in the sun, pollution and inflation fades
the finer details of holiness. Often, the gods of Gianyar contemplate bar-codes hidden on the small of their backs.
Could they desire to live, beyond the sun, rain,
and bargain travellers? All things come through faith.
Some gods will be taken and others will remain.
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4. |
Sapa & Dong Xuan Market
02:30
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Sapa
Why is there so much beauty in the broken?
One girl’s purity is another tourist token.
Some men take the prettier as brides;
the plainer ones, never to be married,
are the hour-long stops on sex tours.
Tradition opens like a purple orchid,
keeps her tribal costume on and smiles,
even when it hurts down there.
In Hmong villages dogs are raised as pets,
then are sold to be slaughtered.
Dong Xuan Market
Women weave baskets around themselves,
spilling bamboo shoots into the narrow passage.
They make me sit for a cup of tea, far too sweet.
I smile at one who looks like my grandmother.
A jack-knife, turned the wrong way, springs
blood into the lines of my hand. It is good
for opening letters, the peddler mimes, also skin,
veins and boys dressed in black and leather anger.
From the upper floors, fabric roars like a waterfall
struck by rainbows, rivers of silk and linen spool
from shrieks of children. I drape a cascade of purple
around myself, pretend I am king of these colours.
The opium pipe still tells a true story.
Turning its ivory, I see ships crossing spice-
laden oceans. But the ends are blocked.
Dead - a weapon put to sleep.
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5. |
Phu Quoc Island
01:58
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Phu Quoc Island
On the isle of fish sauce, motorbikes
churn the roads. The sun brings a smile
and sand-flies leave their calling cards.
I climb a rocky outcrop and watch
islanders strung together like Roman galleons,
urging a beached boat off a sandbar.
Behind me a monk plays on bells
and flutes, a saffron soundtrack of clouds
against the crowd billowing below,
strewn like confetti. At dusk,
the beach colours with locals surging into water
fully clothed; falling up and down with the
breaking waves. They wash away
the dust of the day, needing the
strength of an ocean to return to.
They yell for me to join them,
and it is difficult to say no.
But my
camera,
my clothes,
my heart
are not waterproof.
Too easy to drift with the tide,
much more difficult to clamber back
to the dying light on shore.
Today,
the electricity will be cut for 14 hours
to save on the power bill.
I eat dragonfruit and durian by candlelight,
shower to the drone of insects
and the sharp fish smell of the river, then
take a walk in darkness for wanton soup.
This may be the night when the stars are clear,
skies are deep and God is close.
The pavement is broken to gravel,
but the children are still smiling
as they shout from darkened doors.
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6. |
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Love Graffiti in Catba Cave
(Halong Bay)
Only silence here,
marked by trickling thoughts from stalactite
and stalagmite, like a couple reaching
for each other across the years.
Outside, fishermen often return, empty, from
casting their nets, at this World Heritage site.
Fish do not pay admission charges, and locals
don’t eat well from selling small kitchen magnets
Inside, the guide rambles down dim passages,
the walls scraped by lovers carving their presence;
dates, hearts and arrows. Suddenly I wonder
what would you say if I left our names behind,
only an epitaph
of this holiday, something permanent.
Would you remember this moment with me,
or forget the scratching, loveless cities of my hands?
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7. |
Night Bus
01:35
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Night Bus
(Saigon to Rach Gia)
Large trucks force us onto embankments.
This road is too narrow for comfort.
For a while, the Mekong runs alongside,
another lane of quiet traffic.
We pass ships moving silently upstream,
pilot lights winking in assurance.
Suddenly, the sky above clears,
stars swing free, away from the blanket
that is Saigon, that is every city,
where too many lights
stifle the cool breath of night.
Sometimes I feel safer in darkness;
perhaps this is the raw tension of faith.
Then the bus rounds a bend,
illuminating for a second
a farmer cycling through the dark.
We have blinded him - from everything
he once saw so clearly.
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8. |
The Face of Mountains
03:10
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The Face of Mountains
(Batad rice terraces)
Old man, tamp your mud and cement
into stone walls and pine for sons
left for the city. Your forefathers carved
a thousand years of crumbling steps.
Now you are a few acres left behind
on the face of this mountain.
Sons come every six months in city shoes
with wailing kids who skin their knees.
The wives prefer the town’s one hotel.
At night, the family listens to music drifting
from the roof-top bar as older men ache
in country and western for their lost village.
Your sons will stop coming here
when you die. Already, they have spoken
of going to Boracay for a change.
Rains wash away more terraces each year,
for the land keeps its own season, and makes
strangers of men who will never call it home.
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9. |
Carla Estella
02:11
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Carla Estella
(YMCA, Baguio City)
Carla Estella sits in Jorap’s laundry shop,
piled with bricks of newly-pressed clothes.
She writes a receipt for my muddy jeans
and rankled socks and, as I leave, asks me
quickly, where I am from, if I have time.
My day waits patiently, so I sit, and we talk.
Carla Estella from Zambales, a little nowhere
further south, works twelve hours, seven days
a week to save for college, dropping the dirty
and picking up the clean. And in between is
Carla, only seventeen, always ready with a smile,
‘But Sir, sometimes I just get so tired.’
I look around at these stacks of laundry
that are her walls, wanting to find a way out
for her; but I, who have been given everything,
cannot even tell Carla that her heart is clean,
washed with a simple wish. How honest
am I to even think these thoughts?
Carla Estella wants to be a teacher,
and go back to Zambales to help her people
with new ways forward. “All my life people tell me,
‘You’re so good, so kind, Carla Estella.’
Sir, please tell me, what is truly important –
the tiredness of now or a hope for the future?”
Night falls. Carla Estella rattles down the blinds.
A van waits to take her back to a house,
the one that she shares with strangers.
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10. |
Frenchman on the Road
02:08
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The Frenchman on the Road to Sagada
Miguel leans across from me to photograph
the woman with chickens in wire-mesh frames,
grinning in the happiness that only comes
from a man who lives outside of his cages.
He has been travelling for seventeen months,
having done what needed to be done in Paris:
leaving houses for rent, a wife divorced,
a daughter who feeds off her absent papa.
While waiting at Bontoc for a jeepney,
we talk in fractured English. He twists off
the end of a long baguette, spreading pate
with a penknife. “Look at me,” he says,
“all my life is in my bag. If I stay, I stay;
if I go, I go wherever the road calls,
wherever I find a hot meal and a bed.
This is enough, to make me happy.
And you? What can you do,
just for one day in Sagada?”
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11. |
Municipal Hall
01:47
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Municipal Hall
After dinner, I trudge in darkness
up the only road in Sagada. My dim-lit hostel
is shuttered and locked. No one answers.
The Baguio bus I’m booked on will leave
at first light. And now the cold begins
to whisper thoughts of rebel soldiers
wandering through hills, looking for
locked-out tourists to trap as trophies
of their revolution. The only game
in town is the Sagada Municipal Hall,
where the door is a crack of light
opening to wooden benches. Could I nap
here, where tourists wait for day guides
to lead them through the caves? Inside,
low voices rumble. The police post
is a hub of warmth and open faces.
I explain myself. An officer follows me
to the hotel. It’s a lost cause. Heaven recalled
their angels early tonight. The wry policeman,
who reminds me of a weathered gunslinger,
offers his blanket and the meeting table
in the middle of the municipal hall. It is
all we have, he says. So I lie on this creaking
table of heavy decisions where roads,
houses and committees forged a village upon
these hard mountains of the Cordillera.
All around me, policemen fart and groan
in their sleep, lying with no blankets
on the floor, the cold a familial ache
that has long settled in their bones.
Morning. I sip hot tea with the chief.
He hopes his children, sent to university
in Baguio, have learned enough
not to come back to Sagada, where
only one road comes and goes.
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12. |
Jenny from Pagasinan
01:44
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Jenny at the KTV Lounge
She works nights, off Del Pilar Street,
dolling up songs and silk slit-dresses
in the champagne room with its back-lit desires,
where all the foreigners come.
Two months. Manila is her stifling dress
worn tight, cut too close to the skin.
She hungers for the hallelujahs
of wide fields and grandmother’s smile.
On the farm in Pangasinan, Jenny the early bird
once trudged to milk cows and collect eggs
before school. Afterwards, in ballet class,
she’d twirl away from her backwater barangay
onto a larger stage. Her parents think
she’s a salesgirl in Robinson’s, not leaning forward
into the grasping hands of foreigners
who squeeze their dollars between her thighs.
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13. |
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During the Mid-Autumn Festival
The storm swept in from the ocean;
no one raised a lantern high in warning.
She can’t reach her sister, her daughter’s three.
Enough rain fell in a half a day for a month
flooding Manila, from rich suburbs to
the walk-up apartment where she was raised,
torrents sweeping the streets of ragged beggars.
Watching this news in Puerto Princessa
the calm stars hang on the trees of her city,
but she feels a chill in her hands:
her roofless family won’t sleep tonight.
Here in the park, long lines of lanterns
make light of the dark, children running under
the new moon. Her youngest asks, “Mummy,
why are there so little stars in the sky?” “Because
we have put them inside our lanterns, dear.”
“But Mummy, why is the sky turning red?” “
Because God is angry with someone tonight.”
“Mummy, if I light my lantern with the stars,
can all the drowning people swim to us?”
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14. |
Light, From Another Land
02:02
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Light, From Another Land
I’m in the back of a cab on a Sunday morning.
“Are you Indian?” the driver asks, ‘Punjabi? Tamil?’
It’s the same question I’ve been asked, over and over.
Why do they always feel the need to name and place me?
“Yes, I’m Indian; Malayalee,” and even though
questions flood behind his eyes, he is silent.
Then the music stops, and I see him slipping
a CD labeled ‘Malayalee Songs’ into the player.
I want to laugh and tell him, “I’m off to church,”
but slowly, a raga builds, a veena road
leading to my unvisited motherland.
Kerala, why have I hidden from your rhythms
beating songs into my bones? How could I deny
your epics, unrolling swollen rivers through me,
strange tongues speaking through the string and quiver
that all this too is glory.
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15. |
Salt 'n' Pepper
02:12
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The Salt ‘n’ Pepper Restaurant
(Fort Kochi, Kerala)
Yessica sips masala chai at an outdoor table,
trying not to smile at a Frenchman strumming
Bob Marley for her. She just wants peace
tonight, after travelling from Tamil Nadu.
There, she slept on mats, shaping vowels
for cleft-lip children, forming the sounds
essential for them to live, in a country where
disability can mean death. Rarely do these bright-
eyed kids meet a foreigner, one who had to learn
torrents of Tamil double-quick, often miming
through conversations. It was salt and pepper
for a while, a strangeness in the soul, but Yessica
came to love the people, and the way they insisted
she join them on Sundays singing hymns
she has forgotten, their songs of redemption.
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16. |
Silver Bridges
01:57
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Silver Bridges
1
Tanvir, our guide to silver, slams bangles
on the floor to show disparities in purity,
the alloys ringing harsh and unmalleable.
Father handworks catalogues of European
silver motifs then fuses the West with sacred
Eastern elephants wrapped in Sanskrit.
Tanvir, a gemologist by training,
bridges the raw sweat of stones and metals
slaved from the earth under the loupe of his gaze.
He lives a clean life with soft, musical sounds
that ring frankly when thrown against
the tea money underbelly of India.
2
During the summer, he will head to Kashmir.
There, the border crossing guard posts
are sold for lakhs to the highest bidder.
Winning officers need no MBA to extort.
The silver rupee alone is enough to graduate
them from avarice to ambition.
Tanvir will travel by train, crossing his home-town
bridge engineered in 1865, when Englishmen
first alloyed themselves to this land.
Thousands still walk daily over the eroding bricks,
singing out their faith with silver voices.
In India, they believe, only God upholds the bridges.
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17. |
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So, You Think You Can Be a Kathakali Dancer?
(Fort Kochi, Kerala)
The original mimes, they drop worlds
of meaning with each arched eyebrow;
mudras of body rhyme with royal stories
of devas and demons from the epics.
If I stand against the hero, I must become Kathi,
drawn like a knife, a chundappoo herb laid in
the lower eye lid to turn it red, like how we leave
a little hate in our spleen to sharpen anger.
To win the princess, I must answer to Pacha,
and paint my face green to proclaim nobility.
My jealousy will be left in the courtyard of those suitors
who can never crush the bearded rakshasas.
Each emotion must be studied, syncopated
to the slap and curl of each desiring arrow that speeds
my dance, stamping on the shadows of demons,
the chengila belling a constant worship call.
Kathakali, you have no words at all;
for words are faithful only to fallible makers.
Your tales are told instead with the navarasas,
the expressions, the nine – that make us human,
that makes us dance.
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18. |
Punctum
00:25
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Punctum
(Krishna’s temple, Hampi)
The inner sanctum of Krishna’s temple,
empty
of his doe-eyed presence,
has become a darkroom of belief;
a place to change rolls of film
and wait for faith to develop
against the briefest
exposure.
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19. |
Anjuna Market
02:33
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Anjuna Market
I wait for Wednesdays, the carnival
of a thousand beach stalls, strung up
like uncountable lanterns on parade.
Silk sarees and sun-print blankets
become the backdrop for coin conjurers,
as the mango-wood drummers
beat down the pelts of their prices.
Two Western girls, half-moon hippies,
slip shiny pieces of Goa up each arm,
snakes encircling their pale skins.
Close by, a thin-voiced woman, trying
to feed seven bare-bottomed children, sells
me sandals a size too small. Sipping lassi
at mid-day, I watch a prey of backpackers
drift towards Tibetans who have spread
bronze bodhisattvas on canvas.
I too carry an amulet for my journey.
The market kaleidoscope turns the colors in us.
We are like those artisans under the palm trees
who chisel elephants within elephants –
infinity from a single block of sandstone.
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20. |
Inside The Chapel
01:15
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Inside the Chapel
(Old Goa)
On the threshold of St Catherine’s,
a nun’s silhouette beckons me over
a stone floor to the empty wooden cross.
Here, in this unadorned life,
no candles are lit in place of prayer,
no frankincense can cloud a miracle.
Sun spills through the open doorway,
under the weathered eaves where I stand,
lighting my feet before the way
to the Maker. It is just enough to see,
to find a place where I can kneel
in thanks.
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21. |
Remains of a Kingdom
02:31
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Remains of the Kingdom
In Hampi today,
a record of names, travelers into time
is left at the old tavern, now a police station.
The bazaar is a languid warren of cafes.
Bhang-soaked trance and mango lassi
are sipped in equal parts by shaggy Israelis.
The queen’s bathtub is vast as a field; outside
is a picnic ground where children pick flowers
and crows hide away their treasures.
Across Tunghabadra River, the hard-eyed junkies
trespass the tide, crossing in coracles to
smoke their reasons away among the temples.
The chai man squats besides the temple, high
on Matanga Hill, waiting for breathless pilgrims
who look for answers closer to the clouds
Should I climb the rubble to the sunrise?
A priest enters a ruined temple to pray, alone.
Time is a broken bangle on a girl’s hand.
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22. |
Sonia Gandhi's Motorcade
01:45
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Sonia Gandhi’s Motorcade
(Ernakulam, Kerala)
Backwaters seem peaceful with splashes of children,
yet bargemen pole hard against the murky bottom.
Things are never on the surface, not like in the old tales.
Kingdoms in peril were rescued by honourable
acts of courage, swords and tricky warrior monkeys.
The hammer and sickle now rule cottage industries,
yet women spin coconut fibres like Mahabharata stories,
twisting adventure and morals together.
Across two rivers, the party line forms a barricade,
arms raised to honour Sonia Gandhi’s waving hand.
On one dollar a day, women trade strands of rope
for rice and dahl to feed their families, caught
in the spinning web of these backwaters.
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23. |
The Woodcutter
02:57
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The Woodcutter
Moktar Hossan Mokhul Hassan Farazze.
There is thunder in that name, rumbling down unpaved roads.
When he failed provincial exams for college at 18,
it rained all night in the village of his father, who
left him an early inheritance: a plane ticket to Singapore.
Moktar wears his safety helmet to pose for a picture,
afraid the camera would betray his carelessness.
He hefts the chainsaw like a gun. Bits of wood
curl and spit from the screaming teeth,
set on edge like an argument.
Far away from the mountains of his village, he stands
in a lesser forest, with no two hour naps after rice and dahl.
The sun is distant, like everyone outside his rented room
of dusky brothers. There is little here of home; no reed mat
to sleep on, woken by an arthritic rooster at 4 a.m.
He shudders with the saw’s recoil, as it bites the stump
with something less than respect. Moktar believes
this is the anger of cities, that machines are the colder face
of our hearts. Back home, he used circular saws, two men
pushing and pulling for hours with honest sweat.
And after, he counts the age of each felled tree,
each ring a mark of the years upon this eroding earth,
waiting for death. His wife is heavy with their fourth,
but money from one tree here is worth a hundred or more in Bangladesh. Strange how trees suffer the same fate as human labour.
Moktar Hossan Mokhul Hassan Farazze
lays his head on the still, warm road in the evening,
dreams of cups of chai brought by houris with the faces of his God
before the pick up truck from Soon Huat Landscaping Pte. Ltd returns, and he lays his saw to rest for the day.
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